The Law To Know

Property law · Australia · about 4 minutes

Native title and the common law

The translator and the original text

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In one breath

The common law of Australia recognises native title: the rights and interests of Aboriginal and Torres Strait Islander peoples in land and waters under their own traditional laws and customs, which survived the Crown’s acquisition of sovereignty. These rights are recognised by the common law, not created by it, they can be extinguished only by valid government acts, and a national statute now governs their recognition and protection.

The picture

The translator and the original text

A translator is asked to put a document written in another language into English. The meaning does not belong to the translator; it lives in the original text, and the translator’s task is to say faithfully what that text says, no more and no less. The translator cannot translate a text that has been destroyed, or a language that nobody speaks any longer, and cannot rewrite the text to make it fit better.

Native title works along the same lines. The source of the rights is the traditional law and custom of the people, acknowledged and observed by them. The common law, and the national statute, translate that into rights a court can enforce against others: to use land in particular ways, to be consulted, to resist some interference. What the rights are depends on the content of the traditional law, which is why courts speak of a bundle of rights, not of a single title. Two things can stop the translation. The people’s connection with their land under their laws and customs may have been lost, or the Crown may have validly done something inconsistent, such as granting freehold, which wipes out the native title.

Where the picture stops working

A translation changes nothing in the original, whereas recognition has legal effects. The picture also hides extinguishment: it is not a mistranslation but a legal act with its own rules, subject to the federal law against racial discrimination and to rights to compensation. Because land grants are made under each State’s and Territory’s own legislation, the effect of particular kinds of tenure is worked out jurisdiction by jurisdiction.

How it really works

  1. 1Place the rule. The doctrine began in the common law, a Commonwealth Act now governs claims and recognition, and State and Territory land laws decide what grants exist and so what can extinguish native title.
  2. 2Start from radical title. When sovereignty was acquired the Crown gained a radical title, a sovereign attribute that is not by itself a full beneficial ownership and does not erase existing rights.
  3. 3Ask whether native title exists. Do the claimants belong to a society that has continued to acknowledge and observe the traditional laws and customs from which the rights come, and have they kept their connection with the land?
  4. 4Find the content: the rights and interests under traditional law, so far as the law can recognise them. The result is a bundle of rights, not a single ownership.
  5. 5Ask whether it has been extinguished. A valid grant or act inconsistent with native title, such as freehold, extinguishes it. Other grants, such as some pastoral leases, may displace it only to the extent of the inconsistency.

Why people get it wrong

  • Thinking Mabo gave land to Aboriginal and Torres Strait Islander peoples. It recognised rights that already existed and had survived.
  • Treating native title as the same as freehold ownership. Its content comes from traditional law.
  • Assuming it exists everywhere. It cannot exist where it has been validly extinguished.
  • Treating the common law as the only source today. A national statute governs the process and the effect of later acts.
  • Forgetting the connection requirement. Rights can be lost if the society has ceased to observe its laws and customs in a continuing way.

A worked example

The facts are invented

The Warrenwood people lodge a claim over coastal country. They show that they descend from the people who held the area at sovereignty, and that their laws about hunting, ceremony and care for country are still observed. Part of the area was long ago granted as freehold to a farmer, so native title is extinguished there. The rest is unallocated Crown land and a national park, where native title may be recognised.

Change the facts: part of the area is under a pastoral lease. The lease does not necessarily extinguish native title; the two may exist together, and where they conflict the leaseholder’s rights prevail. Change them again: the claimants cannot show that their society has kept observing its traditional laws and customs. Then there is no native title to recognise, whatever the history of the land.

Try it

A group proves that its members still observe traditional laws and customs connected with an area. Part of the area was long ago granted as freehold. What is the usual consequence?

Landmark authorities

Read the sources themselves; this list is a starting point.

  • Mabo v Queensland (No 2), (1992) 175 CLR 1
  • Wik Peoples v Queensland, (1996) 187 CLR 1
  • Western Australia v Ward, (2002) 213 CLR 1
  • Members of the Yorta Yorta Aboriginal Community v Victoria, (2002) 214 CLR 422

Where to go next

More hard concepts in Australia law

This page is an educational overview. It is not legal advice and not a substitute for the sources: the statute, the rule, the case itself. Australia is a federation: the Commonwealth, the six States and the Territories each make law, and the High Court is the final court for all of it. The common law, by contrast, is one law across the country. Each page says whether the rule is constitutional, federal or common law shared by every jurisdiction, or State-by-State legislation that varies, and flags where the States and Territories differ. Each page states the usual formulation of the rule and names landmark decisions; check the primary sources of your own jurisdiction before relying on any rule.